Monday, 2 June 2003, 10:00 AM, University of Silesia, Katowice, Poland

 


Jason W. Brown, MD
Clinical Professor of Neurology
New York University School of Medicine

Founder and Director 
The Center for Cognition and Communication
(link)

Monday, 2 June 2003, 10:00 AM  

Special Lecture: 
Jason W. Brown, "The nature of the symptom" - abstract

Sponsored by: Polish Neuropsychological Society (link)

About Jason W. Brown

Jason Brown is the author of 9 books and over 150 articles on topics ranging from aphasia, apraxia and other sequelae of brain damage to process philosophy. Each successive book carves out new frontiers of investigation and reflection, centering on a set of core issues related to the brain, the mind, and the processes involved in perceiving, thinking, feeling, and acting (link).

The central concept motivating, underlying and controlling this extraordinary intellectual journey is microgenetic theory, which is rooted simultaneously in the neurology of the central nervous system and in process philosophy. According to microgenetic theory, behavior unfolds simultaneously in various dimensions and scales of time and space, in evolutionary brain processes that run from the oldest and deepest layers of the central nervous system in a general upward and outward direction, as a tree grows from the trunk outward and upward through the branches to the leaves. In a fraction of a second the brain reproduces the whole history of its evolution and development to produce a behavior, which emerges on the surface as the visible end of a process lying almost completely buried within. Yet that which is buried under the surface always remains a part of that which emerges.

In the light of this theory, the concrete symptoms of brain damage are not caused by the termination or alteration of brain processes, but rather by their premature eruption to the surface; the lesion, then, lays bare the normal stages of development of a behavior, rather than changing them in some fundamental way. Although the earliest books, such as "Aphasia, apraxia, and agnosia", or "The life of the mind", reflect and develop primarily these and other clinical implications and applications of microgenetic theory, from the very beginning it was clear that the author's interests were much broader than neurology, neuropsychology, or neurolinguistics. The philosophical foundations and implications of microgenetic theory run very deep. In particular, there are obvious affinities with the process philosophy of Alfred North Whitehead. The preoccupation of Western philosophy with states of being has tended to distract thinkers from focusing on the transitions that continually occur as being unfolds from non-being and then returns. Living and thinking are both determined and guided, not by states of being which in reality last only for microseconds and then give way to the next, but by the process itself of passing from state to state.

In his most recent works, Dr. Brown has focused on issues as apparently diverse as the psychology of values and the microstructure of the present moment. More important than the apparent diversity of object and methodology, however, is the continuity of particular intellectual problems and their resolution. The issue of whether and in what circumstances suicide can be justified may seem to some readers completely unrelated to the problem of how the brain/mind organizes time into past, present, and future, but microgenetic theory provides a way of understanding how these and many other superficially diverse problems are in fact various manifestations of a single process, which those who are serious about intellectual life must try to grasp. If we understand the processes by which perception evolves in the brain and moves out into the world (a concept which stands on its head the traditional notion of how perception works), then we can comprehend our mental life as the life of representations, played out within the mind/brain, in a deeply subjectivist interpretation that by grounding itself in neurology avoids the trap of solipsism.

This is not a journey for the faint of heart, but for those with the requisite passion for philosophy in its pristine sense, the "love of wisdom," the work of Jason Brown provides a certain exhilaration and insight that can fundamentally change the way we understand what it means to be human.